why the apocrypha isn t in the bible


Found this. Interesting huh? Why the Apocrypha Isn\’t in the Bible. Not one of the apocryphal books is written in the Hebrew language, which was alone used by the inspired historians and poets of the Old Testament. All Apocryphal books are in Greek, except one which is extant only in Latin. None of the apocryphal writers laid claim to inspiration. The apocryphal books were never acknowledged as sacred scriptures by the Jews, custodians of the Hebrew scriptures (the apocrypha was written prior to the New Testament). In fact, the Jewish people rejected and destroyed the apocrypha after the overthow of Jerusalem in 70 A. D. The apocryphal books were not permitted among the sacred books during the first four centuries of the real Christian church (I\’m certainly not talking about the which is not Christian). The Apocrypha contains fabulous statements which not only contradict the canonical scriptures but themselves. For example, in the two Books of Maccabees, Antiochus Epiphanes is made to die three different deaths in three different places. The Apocrypha includes doctrines in variance with the Bible, such as prayers for the dead and sinless perfection. The following verses are taken from the Apocrypha translation by Ronald Knox dated 1954:
Basis for the doctrine of purgatory: 2 Maccabees 12:43-45, 2. 000 pieces of silver were sent to Jerusalem for a sin-offering. Whereupon he made reconciliation for the dead, that they might be delivered from sin. Salvation by works: Ecclesiasticus 3:30, Water will quench a flaming fire, and alms maketh atonement for sin. Tobit 12:8-9, 17, It is better to give alms than to lay up gold; for alms doth deliver from death, and shall purge away all sin.


Magic: Tobit 6:5-8, If the Devil, or an evil spirit troubles anyone, they can be driven away by making a smoke of the heart, liver, and gall of a fish. and the Devil will smell it, and flee away, and never come again anymore. Mary was born sinless (immaculate conception): Wisdom 8:19-20, And I was a witty child and had received a good soul. And whereas I was more good, I came to a body undefiled. It teaches immoral practices, such as lying, suicide, assasination and magical incantation. No apocryphal book is referred to in the New Testament whereas the Old Testament is referred to hundreds of times. Because of these and other reasons, the apocryphal books are only valuable as ancient documents illustrative of the manners, language, opinions and history of the East. The Apocrypha was in the original KJV 1611 translations. The Apocrypha is scripture and tells the history and captivity of the Greeks over the children of Israel. Wicked men have taken these books out of the Word of the Most High. Which already fits the prophecys in the Bible of people taking from the Word. Genesis to Malachi is not the end of the Old Covenant. It when\’t from the persion captivity and skiped over the Greek captivity and strait to the Roman captivity. They left out these books for a reason. PLUS Christ qouted from one of the books of the Aporcrypha! Luther wanted to remove the Epistle of James, Esther, Hebrews, Jude and Revelation. Calvin and Zwingli also both had problems with the Book of Revelation, the former calling it \”unintelligible\” and forbidding the pastors in Geneva to interpret it, the latter calling it \”unbiblical\”.


The Syrian (Nestorian) Church has only 22 books in the New Testament while the Ethiopian Church has 8 \”extra. \” The first edition of the King James Version of the Bible included the \”Apocryphal\” (ie, Deuterocanonical) Books. There is debate as to whether the Council of Jamnia actually \”closed\” the Jewish canon because debate continued among Jews for hundreds of years afterward as to which books should be included or excluded. Even into the 3rd century A. D. , controversy surrounded Ezekiel, Proverbs, Ruth, Esther, and others. The canon of the Old Testament that Catholics use is based on the text used by Alexandrian Jews, a version known as the \”Septuagint\” and which came into being around 280 B. C. as a translation of then existing texts from Hebrew into Greek by 72 Jewish scribes. Some Protestants claim that the \”Apocrypha\” (i. e. , the ) are not quoted in the New Testament so, therefore, they are not canonical. First, this isn\’t true; see Relevant Scripture below. Second, going by that standard of proof, we\’d have to throw out Joshua, Judges, Ruth, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther, Ecclesiastes, Song of Solomon, Lamentations, Obadiah, Nahum, and Zephaniah because none of these Old Testament Books are quoted in the New Testament. Many non-Catholic Christians like to accuse Catholics of \”adding\” Books to the Bible at the 16th c. Council of Trent. This is absolutely, 100% false. This Council, among other things, simply affirmed the ancient accepted books in the face of Protestant tinkering. How could Luther have relegated the deuterocanonical books to an appendix if they hadn\’t already been accepted in the first place?

The Gutenberg Bible was printed in 1454 — and it included the deuterocanonical Books. How could the Church have \”added\” them at the Council of Trent that began 91 years later? I defy any Protestant to find a Bible in existence before 1525 that looked like a modern Protestant Bible! Most Protestant Bibles included the deuterocanonical Books until about 1815, when the British and Foreign Bible Society discontinued the practice! And note that Jews in other parts of the world who weren\’t around to hear the Council of Jamnia\’s decision in A. D. 100 include to this day those \”extra\” 7 books in their canon. Do some research on the canon used by Ethiopian Jewry. In the 16th c. , Luther, reacting to serious abuses and clerical corruption in the Latin Church, to his own heretical theological vision (see articles on sola scriptura and sola fide), and, frankly, to his own inner demons, removed those books from the canon that lent support to orthodox doctrine, relegating them to an appendix. Removed in this way were books that supported such things as prayers for the dead (Tobit 12:12; 2 Maccabees 12:39-45), Purgatory (Wisdom 3:1-7), intercession of dead saints (2 Maccabees 15:14), and intercession of angels as intermediaries (Tobit 12:12-15). Ultimately, the \”Reformers\” decided to ignore the canon determined by the Christian Councils of Hippo and Carthage (and reaffirmed and closed at the Council of Trent4), and resort solely to those texts determined to be canonical at the Council of Jamnia.

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